Mirror of Isis - An Official Fellowship of Isis Publication

Samhain: Remembering the Dead

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COVER Volume IV, Issue 4, Brigantia 2010
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REVIEW: "Dancing the Inner Serpent" and "Snake Yoga" by Le'ema
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To counterbalance the ever present negative media-hype of Halloween, and the often hideously corrupted traditions that this modern secular and trashy festival now entails, I have written this piece to allow a glimpse into the true meaning of this ancient and very sacred time of year.

AlexSamhainYewPortal.jpg
"Samhain Yew Portal" illustration by Paul Atlas-Saunders

Samhain: Remembering the Dead
Prose and Meditation to Honour our Ancestors

by Alex Langstone
illustration by Paul Atlas-Saunders


The ancient Celtic festival of Samhain. Time of remembrance and of honouring the dead. The season when the veil is thin and contact between the great divide can be made. The ancient feast is still celebrated throughout the modern world as the secular festival of Halloween, however it is only a distant and very corrupted memory of what this sacred festival is all about. It is interesting to note that Remembrance Sunday is also observed at this time of year, and even the bonfires lit on 5th November for a very different reason, have become a modern continuation of the sacred Samhain fires. The Christianised festivals of All Saint's Day and All Soul's Day are celebrated on the 1st and 2nd November respectively. In the Goidelic Celtic languages of Scottish Gaelic and Irish, Samhain means November, and the entire month resonates with the meaning and symbolism of the ancient festival. In Cornwall the feast was known as Allantide, or Nos Calan Gwafand in Brythonic Celtic Cornish. Penzance particularly had the custom of giving Allan Apples, large red apples to each other on October 31st for good luck and this custom persisted until the late 19th century. Turnip lanterns were made and lit after dark and stories were told about the ancestors and the otherworld of faery folk and enchantment!

Samhain is about remembrance, communication across time and space and especially honouring our ancestors and remembering our deceased loved ones. It is also a transition point in the yearly cycle. Winter is just around the corner, the harvest is complete and longer nights and shorter days are upon us. The sun's power is waning and leaves are falling from the trees. In modern Ireland and Scotland, the name by which Halloween is known in the Gaelic language is still Oíche/Oidhche Shamhna, and it is still the custom in some areas to set a place for the dead at the Samhain feast, and to tell tales of the ancestors on that night. The of opening a door or window in the west for the beloved dead, who are specifically invited to attend, is central to this ancient custom. Many leave a candle or other light burning in a western window to guide the dead ancestors home. Divination for the coming year is performed, and this is a time for deep communion with God, Spirit or the localised deities of the district, especially those whom folklore mentions as being particularly connected with this festival.

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Merry Maidens ritual complex, Cornwall, UK

Samhain Prose

Crows crowing, flapping somewhere overhead. The wind cries the ghostly song of the departed. We stand alone in this desolate, yet welcoming place. It is cold, and dusk is laying her blanket over the rolling landscape of sweeping, undulating hills. The naked trees dance in the half-light of a cold autumnal evening, and vicious clouds scud across the menacing sky.

Old ossifying bones lie hidden here. The bone-yard of the ancient ones lie sleeping in this valley, and the ancient mortuary house holds the key to this place. Half buried under four thousand years of mud and stone - but only half-buried, still!

Whispers, half forgotten whispers from the dimming memory of yesteryear. Whispers fade in and out, blending, melding 'twixt the winds playful movement 'neath the trees. We can almost taste the past here! Fleeting and unknowable, but tangible and contradictory. All of this and more. Scattered shards of invisible bone. Ghostly hair, tooth and nail hide here amongst the invisible remains of last years decay. New life sprouts, mushrooming fungus and multi-coloured lichen have successfully colonised this enclosure.

This space, this sacred area of the deceased; the departed ones who haunt another realm, an inaccessible realm of half-fulfilled dreams and visions of poets and painters from across the ages.

Ancient prehistoric lines of power converge here. The shining pathways of the ancestors, corpse roads and coffin paths where we walk with the dead.

It is dark now, and the Yew tree observes all from the darkest corner of this enchanted world. This is the ancient, wise and cunning you!

Tree of departed souls, tree of renewal, guardian tree of graves. The old twisted branches rustling and creaking in the ghostly vale of dreams. Associated with immortality, renewal, regeneration, everlasting life, rebirth, transformation and death.The Yew is considered to be the most potent tree for protection against evil, a means of connecting to your ancestors, a bringer of dreams and otherworld journeys and a symbol of secret ancient magic. In hot weather it gives off a resinous vapour which our ancient far distant ancestors inhaled to gain visions. Yew wood was regarded as especially magical to the Celts, due to its connection with the dead and the ancestors which were deeply respected. Let the lesson of the Yew be observed - welcome travellers!

Samhain Meditation

You find yourself standing in the corner of a churchyard by a huge ancient Yew tree. Its hollow trunk, gnarled and split with age, appears like a gateway leading us into the night! A crescent moon illuminates the darkened sky and the stars glisten. This is a thin place! Allow yourself to be guided along the shimmering old straight track, from the thousand year old Yew tree and it's surrounding grave-stones we walk along a well defined path. This ancient corpse road follows an even older line of earth energy and it has a purposeful and meaningful destination. An owl screeches and a rustling is heard in the nearby undergrowth. Nocturnal creatures are busy. Old fashioned lanterns light our way towards the hill of the dreaming dead. Ancient standing stones pierce the landscape, and wayside wheel-headed crosses lead us to our enchanted destination.

A fire is burning on a nearby hilltop, a bonefire! The assembly cast the bones of the Samhain feast into the blaze, remembering and honouring around a beacon fire, burning into the nights darkness, lighting a pathway into the dreamtime of the departed. But this is not our destination, we have a date with a more ancient edifice. We continue along the faintly illuminated trackway leading us deeper into the immortal starry velvet night. We walk through woodland and soon we arrive at a clearing. We see a stony structure, megaliths protruding from the earth, kerbing a large oval mound and beyond the stones, through a well worn entrance we find a gaping black opening leading into a stone chamber. Some of the stones have been carved and round indents cause the surface of one stone to stand out. We sit within the confines of the barrow's heart. We listen to the silence. We light a solitary candle. We pray for the loving departed.

We emerge from the otherworldly chamber of the neolithic shrine to the dead. It is dawn, and the eastern sky is glowing an iridescent red. The sun is rising, lighting our way home. We follow the pathway back to the source of our deamtime adventure. past the bonefire hill, along the old straight track which leads through the heart of the November woods and the ancient sacred Yew. We take leave of this place, with its needles of stone and its earthy shrines to the dead. We find ourselves in a churchyard, amongst the gravestones, the sun is shining and the crows forever crowing. We are home. We remember!


References and Credits.
November Woods, tone poem by Arnold Bax.
Yew Tree Portal by Paul Atlas-Saunders
Tregiffian Neolithic Entrance Grave by Alex Langstone.

 

About the Author and the Illustrator: Alex Langstone and Paul Atlas-Saunders run the Bega of the Gifts Iseum from their home high up in the remote hills of North Cornwall, close to the western edge of the wild and beautiful Bodmin Moor. The area is rich in ancient megalithic sites, holy wells and is the land is deeply imbued with folklore, mystery and magic! The landscape inspires and enriches, and is a constant source of creativity. Alex is a member of the ArchDruid Union of the Fellowship of Isis.

 

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